ENOUGH! (for Trayvon Martin, et al.)

Like many of you, I, too, am outraged at the senseless killing of Trayvon Martin. I am sure there will be those who will speak of the tension between Blacks and Latinos or Black and whites; and those discussions will deal mainly – if not solely – with blame and victimization. In that discussion there is little talk of solution. Depending on what they believe, one picks a side and is either declared “racist” or “not racist”. If you side with those who are being blamed you will be considered “racist”; side with the victim and you are cleared. But what if I suggest that while we aren’t all racists, we are all victims? Of what, you ask?

We are all altered, if not victimized by what social psychologists refer to as identity contingencies – the things we have to go through based on our social identity (i.e., race, gender, political affiliation, age, sexual orientation). Claude Steele, in his book, Whistling Vivaldi, speaks specifically to a particular type of identity contingency that he calls “stereotype threat”. It has a negative effect on our performance, our psyche, how we view others and even how we view ourselves. Unfortunately, Trayvon Martin is the latest victim of this phenomenon. My prayers are with his family and all parents ( like Christa Olgesby of CNN ) who live with this fear daily.

The common denominator is “Black”. “Black” seems to carry an almost universal nefariousness. Black Monday. Black October. Black Market. Black Male. I have never been any other race but I can assume that white parents don’t have to have “the talk” with their children before they walk out of their homes and into the world. By, “the talk”, I don’t mean sex … I mean survival. The laundry list of “don’ts” that every Black male has heard from one or both of his parents regarding how to simply be in the world; all the things that must be done just to exist. Growing up it was just another inane rule, we didn’t know any different. As an adult and, especially in light of Trayvon’s murder, I shudder to think of the foolish things I did. Trayvon obeyed every rule.

These rules were and (sadly) still are universal. Washington Post columnists, Jonathan Capehart and Eugene Robinson felt compelled to weigh in on this tragedy. First, Capehart stated “one of the burdens of being a black male is carrying the heavy weight of other people’s suspicions. One minute you’re going about your life, the next you could be pleading for it if you’re lucky”. Jonathan was raised in New Jersey and had the same rules that I had growing up in Baltimore, Maryland years earlier. His colleague at the Post, Eugene Robinson, being raised in South Carolina and nearly ten years my senior certainly knew the rules. “For every black man in America”, says Robinson, “from the millionaire in the corner office to the mechanic in the local garage, the Trayvon Martin tragedy is personal.” Trayvon’s demise struck a low, deep chord that united all Black males in sorrow regardless of social status. It could have been anyone of us growing up.

These statements get at the crux of Steele’s “stereotype threat”. Steele contends while some identity contingencies influence us by constraining behavior, the greater danger, a tad more subtle but exponentially more dangerous, is “putting a threat in the air.” I could recite stereotypes for every social group but since Trayvon is Black, I will summarize the “threat(s) in the air” to which much of society subscribes as it pertains to Black teenagers: they are suspicious by nature, abnormally prone to skullduggery, crime and drug dealing; untrustworthy and generally guilty until proven innocent. Of course all of this is utterly ridiculous but there are those who hold these as self-evident truths. We can place George Zimmerman’s name high atop that list.

What will it take for us to speak life in the wake of Trayvon Martin’s senseless death? What will it take for us to vote those out of office who support legislation that promotes vigilantism – like “Stand-Your-Ground”? Since the passing of that law in 2005, deaths due to self-defense are up over 200 percent. The Tampa Bay Times reported 132 cases where the “Stand-Your-Ground” law was invoked; 74 defendants (56%) were cleared. Now, almost half of the states in America have similar legislation on the books. Laws like these coupled with a growing desensitization to violence and a disenfranchised electorate work to create and embolden the George Zimmermans of the world.

Trayvon Martin was a victim of the stereotype threats that Steele defines. We have allowed these threats to pollute the air for far too long. We will never conquer what we will not confront. Let’s clear the air because all of humanity is gasping, if not choking…pleading for help in the same way Trayvon pleaded for his life. Let it not be in vain.

 

On Police Brutality

Let me start by saying “some of my best friends are” police officers. No, seriously, they are! In fact, my father’s best friend in the world, George Guest, was a Baltimore City police officer during an ugly time in this country’s history; when the brutality within the ranks was just as bad as the brutality in minority communities everywhere. But that’s another story for another time.

I think there’s a special place in Heaven for those who are willing to risk their life to serve and protect others. My heart goes out to those who lose family members and friends in the line of duty and others who endure sleepless nights worrying if their loved one will make it home safely. While many officers do the right thing every day – or at least try to – there are a number of officers who seem to have forgotten why they joined the force. Some have simply had enough while others have decided to protect and serve only themselves.

It is precisely because of my respect for those who I know do the right thing and those who have lost their lives protecting the rights and lives of others that I feel compelled to touch upon the subject of police brutality; especially in light of the recent brutality and terrorizing of the Latino community in East Haven and New Haven, Connecticut. Star Trek fans will remember the exchange between Spock and Kirk from the movie, The Wrath of Khan, “the needs of the many outweigh the needs of the few” but when it comes to instances of police brutality and misconduct, the acts of the few taint the deeds of the many. The Connecticut case has plenty of attention  so I am not as concerned with that case as I am with the instances that go un– or under– reported everyday because citizens feel their word will never stand against the word of an officer of the law.

If we study all that America believes about justice; all that America believes about law, order and honor; all that she believes about security and protection (both personal and collective); if we funneled all that – and a good portion of the Constitution – into a person … it would be an officer of the law. It could be argued a judge would better personify those values but I would counter with the fact that judges merely offer interpretation. But a police officer? That’s where the rubber meets the road literally and figuratively. Think about it. Why else would the instances of their misconduct command such attention and horror?

Whether consciously or subconsciously, fairly or unfairly, we hold law enforcement officers to a higher standard; at least we used to. The same can be said for ministers, teachers and the like. But lately, there have been examples of each falling hard from the pedestal upon which we’ve placed them. Police officers and, in some cases, entire police departments are only reflections of our larger society. Like it or not, whether your police department is an exception or not, we all bear some of the responsibility when things go wrong. From the Sheriff of a small, one-horse town to the chief (or permeating the ranks) of the biggest metropolitan police force you can bring to mind, these officers are at once a personification of our values and evidentiary of our fears and shortcomings.

What tends to be overlooked in most discussions is the fact that “they” (police officers) are part of “us” (the larger society). They are shaped, molded and affected by the same things that shape, mold and affect us all. They grew up in our neighborhoods, attended the same schools, were impacted – positively or negatively – by the same institutions that impact us all but somehow we expect them to behave differently. We expect them to show up free of preconceived notions or prejudice. We expect them to be able to remedy any situation; most of the time in the heat of some of the most hellish moments … moments with which many of us will never have to suffer. We expect them to enter a situation as blind as Lady Justice, with balanced scales in hand, into areas where nothing is balanced and playing fields have been unlevel for years. But do we enter situations without a certain degree of judgement or prejudice? Probably not. Their prejudices are our prejudices in uniform … fortified with a badge and a gun. And yet, when they (re) act, we find ourselves shocked and astonished … as if they somehow are not representative of us all.

We review footage; we rewind tapes and reenact uncomfortable moments in the comfort of our homes or court rooms frantically searching for some “other” way something could have been “handled”. Somehow, somewhere we must find someone to blame and usually the culpability of the accused is directly related to his or her economic viability. But the news, almost daily, exposes yet another story of police misconduct at the intersection of “Oh God” and “Not Again”, where immediacy and (re)action rule the day; where a “second look” or “another chance” are nothing more than tardy, unaffordable luxuries. And we find ourselves horrified … again. But what do we do? And what do we expect?

Color me naive and idealistic but I, for one, expect us all to do better … to be better … to be better stewards of this God given gift called life. Yeah, I expect that. I expect the Golden Rule to prevail. I expect respect. I expect to be viewed as a human being, first. I expect that all citizens are innocent until proven guilty and should be treated as such. I expect when officers “misspeak” (read: reveal who they really are) that their apologies be remorseful and sincere or not offered at all. I expect that in cases of blatant police misconduct or brutatlity that the Constitution of the United States be interpreted as a weapon of justice for all rather than a shield from blame for some.